Jennie Kendricks
From:
Georgia
[HW: Dist 5
Ex-Slave #63]
Whitley,
1-22-36
Driskell
EX SLAVE
JENNIE KENDRICKS
[Date Stamp: MAY 8 1937]
Jennie Kendricks, the oldest of 7 children, was born in Sheram, Georgia
in 1855. Her parents were Martha and Henry Bell. She says that the first
thing she remembers is being whipped by her mother.
Jennie Kendricks' grandmother and her ten children lived on this
plantation. The grandmother had been brought to Georgia from Virginia:
"She used to tell me how the slave dealers brought her and a group of
other children along much the same as they would a herd of cattle," said
the ex-slave, "when they reached a town all of them had to dance through
the streets and act lively so that the chances for selling them would be
greater".
When asked to tell about Mr. Moore, her owner, and his family Jennie
Kendricks stated that although her master owned and operated a large
plantation, he was not considered a wealthy man. He owned only two other
slaves besides her immediate family and these were men.
"In Mr. Moores family were his mother, his wife, and six children (four
boys and two girls). This family lived very comfortably in a two storied
weatherboard house. With the exception of our grandmother who cooked for
the owner's family and slaves, and assisted her mistress with housework
all the slaves worked in the fields where they cultivated cotton and the
corn, as well as the other produce grown there. Every morning at sunrise
they had to get up and go to the fields where they worked until it was
too dark to see. At noon each day they were permitted to come to the
kitchen, located just a short distance in the rear of the master's
house, where they were served dinner. During the course of the day's
work the women shared all the men's work except plowing. All of them
picked cotton when it was time to gather the crops. Some nights they
were required to spin and to help Mrs. Moore, who did all of the
weaving. They used to do their own personal work, at night also." Jennie
Kendricks says she remembers how her mother and the older girls would go
to the spring at night where they washed their clothes and then left
them to dry on the surrounding bushes.
As a little girl Jennie Kendricks spent all of her time in the master's
house where she played with the young white children. Sometimes she and
Mrs. Moore's youngest child, a little boy, would fight because it
appeared to one that the other was receiving more attention from Mrs.
Moore than the other. As she grew older she was kept in the house as a
playmate to the Moore children so she never had to work in the field a
single day.
She stated that they all wore good clothing and that all of it was made
on the plantation with one exception. The servants spun the thread and
Mrs. Moore and her daughters did all of the weaving as well as the
making of the dresses that were worn on this particular plantation. "The
way they made this cloth", she continued, "was to wind a certain amount
of thread known as a "cut" onto a reel. When a certain number of cuts
were reached they were placed on the loom. This cloth was colored with a
dye made from the bark of trees or with a dye that was made from the
indigo berry cultivated on the plantation. The dresses that the women
wore on working days were made of striped or checked materials while
those worn on Sunday were usually white."
She does not know what the men wore on work days as she never came in
contact with them. Stockings for all were knitted on the place. The
shoes, which were the one exception mentioned above, were made by one
Bill Jacobs, an elderly white man who made the shoes for all the
plantations in the community. The grown people wore heavy shoes called
"Brogans" while those worn by the children were not so heavy and were
called "Pekers" because of their narrow appearance. For Sunday wear, all
had shoes bought for this purpose. Mr. Moore's mother was a tailoress
and at times, when the men were able to get the necessary material, she
made their suits.
There was always enough feed for everybody on the Moore plantation. Mrs.
Moore once told Jennie's mother to always see that her children had
sufficient to eat so that they would not have to steal and would
therefore grow up to be honorable. As the Grandmother did all of the
cooking, none of the other servants ever had to cook, not even on
Sundays or other holidays such as the Fourth of July. There was no stove
in this plantation kitchen, all the cooking was done at the large
fireplace where there were a number of hooks called potracks. The pots,
in which the cooking was done, hung from these hooks directly over the
fire.
The meals served during the week consisted of vegetables, salt bacon,
corn bread, pot liquor, and milk. On Sunday they were served milk,
biscuits, vegetables, and sometimes chicken. Jennie Kendricks ate all of
her meals in the master's house and says that her food was even better.
She was also permitted to go to the kitchen to get food at any time
during the day. Sometimes when the boys went hunting everyone was given
roast 'possum and other small game. The two male slaves were often
permitted to accompany them but were not allowed to handle the guns.
None of the slaves had individual gardens of their own as food
sufficient for their needs was raised in the master's garden.
The houses that they lived in were one-roomed structures made of heavy
plank instead of logs, with planer [HW: ?] floors. At one end of this
one-roomed cabin there was a large chimney and fireplace made of rocks,
mud, and dirt. In addition to the one door, there was a window at the
back. Only one family could live in a cabin as the space was so limited.
The furnishings of each cabin consisted of a bed and one or two chairs.
The beds were well constructed, a great deal better than some of the
beds the ex-slave saw during these days. Regarding mattresses she said,
"We took some tick and stuffed it with cotton and corn husks, which had
been torn into small pieces and when we got through sewing it looked
like a mattress that was bought in a store."
Light was furnished by lightwood torches and sometimes by the homemade
tallow candles. The hot tallow was poured into a candle mold, which was
then dipped into a pan of cold water, when the tallow had hardened, the
finished product was removed.
Whenever there was sickness, a doctor was always called. As a child
Gussie was rather sickly, and a doctor was always called to attend to
her. In addition to the doctor's prescriptions there was heart leaf tea
and a warm remedy of garlic tea prepared by her grandmother.
If any of the slaves ever pretended sickness to avoid work, she knows
nothing about it.
As a general rule, slaves were not permitted to learn to read or write,
but the younger Moore children tried to teach her to spell, read, and
write. When she used to stand around Mrs. Moore when she was sewing she
appeared to be interested and so she was taught to sew.
Every Sunday afternoon they were all permitted to go to town where a
colored pastor preached to them. This same minister performed all
marriages after the candidates had secured the permission of the master.
There was only one time when Mr. Moore found it necessary to sell any of
his slaves. On this occasion he had to sell two; he saw that they were
sold to another kind master.
The whipping on most plantation were administered by the [HW: over]seers
and in some cases punishment was rather severe. There was no overseer on
this plantation. Only one of Mr. Moore's sons told the field hands what
to do. When this son went to war it became necessary to hire an
overseer. Once he attempted to whip one of the women but when she
refused to allow him to whip her he never tried to whip any of the
others. Jennie Kendricks' husband, who was also a slave, once told her
his master was so mean that he often whipped his slaves until blood ran
in their shoes.
There was a group of men, known as the "Patter-Rollers", whose duty it
was to see that slaves were not allowed to leave their individual
plantations without passes which [HW: they] were supposed to receive
from their masters. "A heap of them got whippings for being caught off
without these passes," she stated, adding that "sometimes a few of them
were fortunate enough to escape from the Patter-Rollers". She knew of
one boy who, after having outrun the "Patter-Rollers", proceeded to make
fun of them after he was safe behind his master's fence. Another man
whom the Patter-Rollers had pursued any number of times but who had
always managed to escape, was finally caught one day and told to pray
before he was given his whipping. As he obeyed he noticed that he was
not being closely observed, whereupon he made a break that resulted in
his escape from them again.
The treatment on some of the other plantations was so severe that slaves
often ran away, Jennie Kendricks told of one man [HW: who was] [TR:
"being" crossed out] lashed [HW: and who] ran away but was finally
caught. When his master brought him back he was locked in a room until
he could be punished. When the master finally came to administer the
whipping, Lash had cut his own throat in a last effort to secure his
freedom. He was not successful; his life was saved by quick action on
the part of his master. Sometime later after rough handling Lash finally
killed his master [HW: and] was burned at the stake for this crime.
Other slaves were more successful at escape, some being able to remain
away for as long as three years at a time. At nights, they slipped to
the plantation where they stole hogs and other food. Their shelters were
usually caves, some times holes dug in the ground. Whenever they were
caught, they were severely whipped.
A slave might secure his freedom without running away. This is true in
the case of Jennie Kendricks' grandfather who, after hiring his time out
for a number of years, was able to save enough money with which to
purchase himself from his master.
Jennie Kendricks remembers very little of the talk between her master
and mistress concerning the war. She does remember being taken to see
the Confederate soldiers drill a short distance from the house. She says
"I though it was very pretty, 'course I did'nt know what was causing
this or what the results would be". Mr. Moore's oldest sons went to war
[HW: but he] himself did not enlist until the war was nearly over. She
was told that the Yankee soldiers burned all the gin houses and took all
live stock that they saw while on the march, but no soldiers passed near
their plantation.
After the war ended and all the slaves had been set free, some did not
know it, [HW: as] they were not told by their masters. [HW: A number of
them] were tricked into signing contracts which bound them to their
masters for several years longer.
As for herself and her grandmother, they remained on the Moore property
where her grandmother finally died. Her mother moved away when freedom
was declared and started working for someone else. It was about this
time that Mr. Moore began to prosper, he and his brother Marvin gone
into business together.
According to Jennie Kendricks, she has lived to reach such a ripe old
age because she has always been obedient and because she has always
been a firm believer in God.
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Emmaline Kilpatrick
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Annie Young
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