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Miriam Logan




From: Ohio

Miriam Logan
Lebanon, Ohio

MRS. CELIA HENDERSON, aged 88.
Born Hardin County, Kentucky in 1849

(drawing of Celia Henderson) [TR: no drawing found]


"Mah mammy were Julia Dittoe, an pappy, he were name Willis Dittoe. Dey
live at Louieville till mammy were sold fo' her marster's debt. She were
a powerful good cook, mammy were--an she were sol' fo to pay dat debt."

"She tuk us four chillen 'long wid her, an pappy an th' others staid
back in Louieville. Dey tuk us all on a boat de Big Ribber--evah heah ob
de big ribber? Mississippi its name--but we calls it de big ribber."

"Natchez on de hill--dats whaah de tuk us to. Nactchez-on-de-hill dis
side of N' Or'leans. Mammy she have eleven chillen. No 'em, don't
'member all dem names no mo'. No 'em, nevah see pappy no moah. Im
'member mammy cryin' goin' down on de boat, and us chillen a cryin' too,
but de place we got us was a nice place, nicer den what we left. Family
'o name of GROHAGEN it was dat got us. Yas'em dey was nice to mammy fo'
she was a fine cook, mammy wus. A fine cook!"

"Me? Go'Long! I ain't no sech cook as my mammy was. But mah boy, he were
a fine cook. I ain't nothin' of a cook. Yas'em, I cook fo Mis Gallagher,
an fo 4 o' de sheriffs here, up at de jail. But de fancy cookin' I ain't
much on, no'em I ain't. But mah boy an mammy now, dey was fine! Mah boy
cook at hotels and wealthy homes in Louieville 'til he died."

"Dey was cotton down dere in Natchez, but no tobacco like up here. No
'em, I nevah wuk in cotton fields. I he'p mammy tote water, hunt chips,
hunt pigs, get things outa de col' house. Dat way, I guess I went to wuk
when I wuz about 7 or 8 yeahs ol'. Chillen is sma't now, an dey hafto be
taught to wuk, but dem days us culled chillen wuk; an we had a good time
wukin' fo dey wernt no shows, no playthings lak dey have now to takey up
day time, no'em."

"Nevah no church fo' culled people does I 'member in Natchez. One time
dey was a drouth, an de water we hauls from way ovah to de rivah. Now
dat wuz down right wuk, a haulin dat water. Dey wuz an ol' man, he were
powerful in prayer, an gather de darkies unda a big tree, an we all
kneels down whilse he pray fo de po' beastes what needs good clean water
fo to drink. Dat wuz a putty sight, dat church meetin' under de big
tree. I alus member dat, an how, dat day he foun a spring wid he ol'
cane, jes' like a miracle after prayer. It were a putty sight to see mah
cows an all de cattle a trottin' fo dat water. De mens dey dug out a
round pond fo' de water to run up into outa de spring, an it wuz good
watah dat wudn't make de beastes sick, an we-all was sho' happy.'"

"Yes'em, I'se de only one of mammy's chillen livin'. She had 11 chillen.
Mah gran'na on pappy's side, she live to be one hundred an ten yeah's
ol' powerful ol' ev'y body say, an she were part Indian, gran'ma were,
an dat made her live to be ol'.

"Me? I had two husband an three chillen. Mah firs' husban die an lef' me
wid three little chillens, an mah secon' husban', he die 'bout six yeahs
ago. Ah cum heah to Lebanon about forty yeahs ago, because mah mammy
were heah, an she wanted me to come. When ah wuz little, we live nine
yeahs in Natchez on de hill. Den when de wah were ovah Mammy she want to
go back to Louieville fo her folks wuz all theah. Ah live in Louieville
til ah cum to Lebanon. All ah 'members bout de close o'de wah, wuz dat
white folks wuz broke up an po' down dere at Natchez; and de fus time ah
hears de EMANICAPTION read out dey was a lot o' prancin 'roun, an a big
time."

"Ah seen soldiers in blue down there in Natchez on de hill, oncet ah
seen dem cumin down de road when ah were drivin mah cows up de road. Ah
wuz scared sho, an' ah hid in de bushes side o' de road til dey went by,
don' member dat mah cows was much scared though." Mammy say 'bettah hide
when you sees sojers a-marchin by, so dat time a whole line o dem cum
along and I hide."

"Down dere mammy done her cookin' outa doors, wid a big oven. Yo gits yo
fiah goin' jes so under de oven, den you shovels some fiah up on top de
oven fo to get you bakin jes right. Dey wuz big black kettles wid hooks
an dey run up an down like on pulleys ovah de oven stove. Den dere wuz
de col'house. No 'lectric ice box lak now, but a house under groun'
wheah things wuz kept jest as col' as a ice box. No'em don't 'member jes
how it were fix inside."

"Yas'em we comes back to Louieville. Yes'em mah chillen goes to school,
lak ah nevah did. Culled teachers in de culled school. Yes'em mah
chillen went far as dey could take 'em."

"Medicin? My ol' mammy were great fo herb doctorin' an I holds by dat
too a good deal, yas'em. Now-a-days you gets a rusty nail in yo foot an
has lockjaw. But ah member mammy--she put soot mix wid bacon fryin's on
mah foot when ah run a big nail inter it, an mah foot get well as nice!"

"Long time ago ah cum heah to see mammy, Ah got a terrible misery. Ah
wuz asleep a dreamin bout it, an a sayin, "Mammy yo reckon axel grease
goin' to he'p it?" Den ah wake up an go to her wheahs she's sleepin an
say it.

"What fo axel grease gointo hep?--an I tol her, an she say:--

"Axel grease put on hot, wid red flannel goin'to tak it away chile."

Ah were an ol' woman mahse'f den--bout fifty, but mammy she climb outa
bed an go out in de yard where deys an ol' wagon, an she scrapes dat
axel off, an heat it up an put it on wid red flannel. Den ah got easy!
Ah sho was thankful when dat grease an flannel got to wukin on me!

"You try it sometime when you gets one o' dem col' miseries in de winter
time. But go 'long! Folks is too sma't nowadays to use dem good ol'
medicines. Dey jes' calls de Doctor an he come an cut 'em wide open fo
de 'pendycitus--he sho do! Yas'em ah has de doctor, ef ah needs him. Ah
has de rheumatism, no pain--ah jes gets stiffer, an' stiffer right
along."

Mah sight sho am poor now. Ah cain't wuk no mo. Ah done ironin aftah ah
quit cookin--washin an ironin, ah likes a nice wash an iron the bes fo
wuk. But lasyear mah eyes done give out on me, an dey tell me not to
worry dey gointo give me a pension. De man goes to a heap o' wuk to get
dem papers fix jes right."

"Yes 'em, I'se de on'y one o' mammy's chillen livin. Mah, gran'ma on
pappy's side, she live to be one hundred and ten yeah's ol--powerful ol
eve'ybody say. She were part Indian, gran' ma were, an dat made her to
be ol."

"Yes'em, mos' I evah earn were five dollars a week. Ah gets twenty
dollars now, an pays eight dollars fo rent. We is got no mo'--ah
figgers--a wukin fo ourself den what we'd have wuz we slaves, fo dey
gives you a log house, an clothes, an yo eats all yo want to, an when
you buys things, maybe you doesn't make enough to git you what you
needs, wukin sun-up to sun down. No' em 'course ah isn't wukin now
when you gits be de hour--wukin people does now; but ah don't know
nothin 'but that way o'doin."

"We weahs cotton cloths when ah were young, jes plain weave it were; no
collar nor cuffs, n' belt like store clothes. Den men's jes have a kinda
clothes like ... well, like a chemise, den some pantaloons wid a string
run through at de knees. Bare feet--yes'em, no shoes. Nevah need no coat
down to Natchez, no'em."

"When we comes back to Louieville on de boat, we sleeps in de straw on
de flo' o' de boat. It gits colder 'n colder! Come big chunks ol ice
down de river. De sky am dark, an hit col' an spit snow. Ah wish ah were
back dere in Natchez dat time after de war were ovah! Yes'em, ah members
dat much."

"Ah wuk along wid mammy til ah were married, den ah gits on by mahsef.
Manny she come heah to Lebanon wid de Suttons--she married Sam. Sutton's
pappy. Yes 'em dey wuz about 12 o'de fambly cum heah, an ah come to see
mammy,... den ah gits me wuk, an ah stays.

"Cookin'? Yes'em, way meat is so high now, ah likes groundhog. Ground
hog is good eatin. A peddler was by wid groun' hog fo ten cents apiece.
Ground hog is good as fried chicken any day. You cleans de hog, an boils
it in salt water til its tender. Den you makes flour gravy, puts it on
after de water am drain off; you puts it in de oven wif de lid on an
bakes hit a nice brown. No 'em, don' like fish so well, nor coon, nor
possum, dey is too greasy. Likes chicken, groundhog an pork." Wid de
wild meat you wants plain boiled potatoes, yes'em Irish potatoes, sho
enough, ah heard o' eatin skunk, and muskrat, but ah ain't cookin em.
But ah tells you dat groun' hog is good eatin.

"Ah were Baptized by a white minister in Louieville, an' ah been a
Baptist fo' sixty yeahs now. Yes'em dey is plenty o' colored churches in
Louisville now, but when I were young, de white folks has to see to it
dat we is Baptised an knows Bible verses an' hymns. Dere want no smart
culled preachers like Reverend Williams ... an dey ain't so many now."

"Up to Xenia is de culled school, an dey is mo's smart culled folks, ol'
ones too--dat could give you-all a real story if you finds dem. But me,
ah cain't read, nor write, and don't member's nuthin fo de War no good."

Celia is very black as to complexion; tall spare; has small grey eyes.
In three long interviews she has tried very hard to remember for us from
her youth and back through the years; it seems to trouble her that she
cannot remember more. Samuel Sutton's father married her mother. Neither
she or Samuel had the kind of a story to tell that I was expecting to
hear from what little I know about colored people. I may have tried to
get them on the songs and amusements of their youth too often, but it
seems that most that they knew was work; did not sing or have a very
good time. Of course I thought they would say that slavery was terrible,
but was surprised there too. Colored people here are used to having
white people come for them to work as they have no telephones, and most
white people only hire colored help by the day or as needed. Celia and
Samuel, old age pensioners, were very apoligetic because they are no
longer able to work.




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Previous: David A Hall



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