Rev Wb Allen
From:
Georgia
J.R. Jones
REV. W.B. ALLEN, EX-SLAVE
425-Second Ave
Columbus, Georgia
(June 29, 1937)
[JUL 28 1937]
[TR: Original index refers to "Allen, Rev. W.B. (Uncle Wash)"; however,
this informant is different from the previous informant, Washington
Allen, interviewed on Dec. 18, 1936. The previous interview for Rev.
Allen that is mentioned below is not found in this volume.]
In a second interview, the submission of which was voluntarily sought by
himself, this very interesting specimen of a rapidly vanishing type
expressed a desire to amend his previous interview (of May 10, 1937) to
incorporate the following facts:
"For a number of years before freedom, my father bought his time from
his master and traveled about over Russell County (Alabama) as a
journeyman blacksmith, doing work for various planters and making good
money--as money went in those days--on the side. At the close of the
war, however, though he had a trunk full of Confederate money, all of
his good money was gone.
Father could neither read nor write, but had a good head for figures and
was very pious. His life had a wonderful influence upon me, though I was
originally worldly--that is, I drank and cussed, but haven't touched a
drop of spirits in forty years and quit cussing before I entered the
ministry in 1879.
I learned to pray when very young and kept it up even in my unsaved
days. My white master's folks knew me to be a praying boy, and asked
me--in 1865--when the South was about whipped and General Wilson was
headed our way--to pray to God to hold the Yankees back. Of course, I
didn't have any love for any Yankees--and haven't now, for that
matter--but I told my white folks straight-from-the-shoulder that I
could not pray along those lines. I told them flat-footedly that,
while I loved them and would do any reasonable praying for them, I could
not pray against my conscience: that I not only wanted to be free, but
that I wanted to see all the Negroes freed!
I then told them that God was using the Yankees to scourge the
slave-holders just as He had, centuries before, used heathens and
outcasts to chastise His chosen people--the Children of Israel."
(Here it is to be noted that, for a slave boy of between approximately
15 and 17 years of age, remarkable familiarity with the Old Testament
was displayed.)
The Parson then entered into a mild tirade against Yankees, saying:
"The only time the Northern people ever helped the Nigger was when they
freed him. They are not friends of the Negro and many a time, from my
pulpit, have I warned Niggers about going North. No, sir, the colored
man doesn't belong in the North---has no business up there, and you may
tell the world that the Reverend W.B. Allen makes no bones about saying
that! He also says that, if it wasn't for the influence of the white
race in the South, the Negro race would revert to savagery within a
year! Why, if they knew for dead certain that there was not a policeman
or officer of the law in Columbus tonight, the good Lord only knows what
they'd do tonight"!
When the good Parson had delivered himself as quoted, he was asked a
few questions, the answers to which--as shall follow--disclose their
nature.
"The lowest down Whites of slavery days were the average overseers. A
few were gentlemen, one must admit, but the regular run of them were
trash--commoner than the 'poor white trash'--and, if possible, their
children were worse than their daddies. The name, 'overseer', was a
synonym for 'slave driver', 'cruelty', 'brutishness'. No, sir, a Nigger
may be humble and refuse to talk outside of his race--because he's
afraid to, but you can't fool him about a white man!
And you couldn't fool him when he was a slave! He knows a white man for
what he is, and he knew him the same way in slavery times."
Concerning the punishment of slaves, the Reverend said:
"I never heard or knew of a slave being tried in court for any thing. I
never knew of a slave being guilty of any crime more serious than taking
something or violating plantation rules. And the only punishment that I
ever heard or knew of being administered slaves was whipping.
I have personally known a few slaves that were beaten to death for one
or more of the following offenses:
Leaving home without a pass,
Talking back to--'sassing'--a white person,
Hitting another Negro,
Fussing, fighting, and rukkussing in the quarters,
Lying,
Loitering on their work,
Taking things--the Whites called it stealing.
Plantation rules forbade a slave to:
Own a firearm,
Leave home without a pass,
Sell or buy anything without his master's consent,
Marry without his owner's consent,
Have a light in his cabin after a certain hour at night,
Attend any secret meeting,
Harbor or [HW: in] any manner assist a runaway slave,
Abuse a farm animal,
Mistreat a member of his family, and do
A great many other things."
When asked if he had ever heard slaves plot an insurrection, the Parson
answered in the negative.
When asked if he had personal knowledge of an instance of a slave
offering resistance to corporal punishment, the Reverend shook his head,
but said:
"Sometimes a stripped Nigger would say some hard things to the white man
with the strap in his hand, though he knew that he (the Negro) would pay
for it dearly, for when a slave showed spirit that way the master or
overseer laid the lash on all the harder."
When asked how the women took their whippings, he said:
"They usually screamed and prayed, though a few never made a sound."
The Parson has had two wives and five children. Both wives and three of
his children are dead. He is also now superannuated, but occasionally
does a "little preaching", having only recently been down to Montezuma,
Georgia, on a special call to deliver a message to the Methodist flock
there.
Next:
Jack Atkinson
Previous:
Washington Allen
Informational
