A ghost in a haunted house is seldom observed with anything like scientific precision. The spectre in the following narrative could not be photographed, attempts being usually made in a light which required prolonged exposure. Efforts to touc... Read more of The Lady In Black at Scary Stories.caInformational Site Network Informational
Privacy
  Home - Biography - I Have a Dream Speech - QuotesBlack History: Articles - Poems - Authors - Speeches - Folk Rhymes - Slavery Interviews

Tom & Sarah Douglas




From: More Arkansas

Interviewer: Mrs. Carol Graham
Person interviewed: Tom & Sarah Douglas
Resident: El Dorado, Arkansas
Age: 90 and 83.


NOTE:

This is a second interview with Uncle Tom and Aunt Sarah Douglas. The
first was sent to your office in September 1936 from interview by Mrs.
Mildred Thompson, El Dorado, Arkansas. Mrs. Thompson is not now with the
Project. Mrs. Carol Graham made the second interview.

Tom Douglas--Ex-slave. I was a slave boy till I was eighteen. Was born
in 1847, 'mancipated in '65. No, my master did not give me forty acres
of land and a mule. When we was 'mancipated my master came took us
outside the gate across the road and told us we was freed. "You are free
to work for anybody you want to." We set there a while then we went
whare ol' master was and he tol' us if we wanted to stay wid him and
finish the crop he would provide our victuals and clothes. The next year
we worked for him on the halves, and continued to do so for four or five
years. 'F we didn' eat an' wear it up he would give us the balance in
money an we of'en had as much as fifty dollars when the year was over.

My ol' master was S.B. [TR: in two previous interviews, B.B. Thomas]
Thomas. The young master was Emmett Thomas. Mr. Emmett was his son. Dey
was near Marion, Louisiana, then I worked fuh his brother-in-law 'Lias
George. His wife was Susan George. I tell you the fact, these times is
much bettuh than slave times. If I'm hungry an' naked, I'm free. I'm
crazy 'bout liberty.

I've heard of the Ku Klux Klan but never did see none of 'em. Have seen
where they is been but nevuh did see 'em.

We voted several years. Was considered citizens--voted an' all that sort
of thing. I think if we pay taxes we ought to vote for payin' taxes
makes us citizens don' it? I used to be a big politics man--lost all I
had house, forty acres, a good well an' stock an' ever'thing. I was tol'
one day that the Ku Kluxes was comin' to my house that night an' I got
on my horse at sundown an left an aint nevuh been back. I was a big
politics man then--lost all I had and quit politics. I'm ninety years
old and fifteenth of next September. Looks like the old might get
pensions if old has anything to do with it I ought to get a pension but
us ol' folks that is gettin' long an has a place to stay an' somethin'
to eat they say don' get none.

I come to El Dorado January 3, 1893. This place was in the woods then. I
bought 120 acres from Mr. Dave Armstrong at five dollars per acre and in
nine years I had it all paid for. It was after I got tired of workin' on
the halves that I bought me a place.

Worked at a sawmill four years beginnin in 1897 or 98. Than I jobbed
aroun' town three years doin' this an' that an' the other. Carried $25
with me when I moved to town and brought $28 back with me. Cleared $1 a
year an' got tired of that.

Am livin' off my land. Have sol' some an' am sellin some now but times
is hard and folks can't pay. I takes in from $18 to $25 per month.

The young folks is gone to destruction. Aint nothin' but destruction.
You is young your self but you can tell times aint the same as they was
ten years back. Young folks is goin' to destruction. Me, I'm goin' home.
Goin' back 80 years an comin' up to day I is seen a mighty big change.
Me, I'm goin' home. Don't know what you young folks going to see eighty
years from now. Everybody is trying to get something for nothing.

We use to sing "Gimme this Old Time Religion, It's Good enough for me".
An' we sung "I'm a Soldier of the Cross" an lots of others. We don' live
right now, don' serve God. Pride, formality an love of money keeps folks
from worshipping an' away from the ol' time religion. You know that ol'
sayin: "Preacher in the pulpit preachin' mighty bold; All for your money
an' none for your soul." Seems like its true now days.

You ask does I have stripes on my back from bein beat in slave'y times?
No maam. I was always a good boy and smart boy raised in the same yard
with the little white chillun. You says Sarah told you that las' year?
Missy you mus' be mistaken. I was whipped once or twice but I needed it
then or ol' master wouldn't a whipped me an he never did leave no
stripes on me. My old master was good to all his niggers and I'm tellin
you I was raised up with his chullun an him and old mistress was good to
me. All we little black chillun et out of the boilin' pot an every
Sunday mornin' we had hot biscuit and butter for breakfact. No maam my
old master was always good to his niggers.


(Above is as exactly told by Tom Douglas with the exception that he used
the word Marster, for master; wuz for was, tuh for to; ah for I and
other quaint expressions--these were omitted because of instruction in
Bulletin received August 7th, 1937.)

Taken down word for word. August 11, 1937.




Next: Sebert Douglas

Previous: Sarah And Tom Douglas



Add to Informational Site Network
Report
Privacy
ADD TO EBOOK